Take Speculation out of Revelation
Ottheinrich (Rev4-5)
By Stephen Ng
A lot of things in Revelation are not for speculation. To be true to the meaning of the metaphors and symbols used this concluding book of the New Testament, we have to take Speculation out of Revelation.
The author John
wrote this: “I testify to everyone who hears the words of the prophecy of this
book: if anyone adds to them, God will add to him the plagues that are written
in this book” (Rev 22:18). This is a very strong word of caution against all
sorts of speculations.
Instead, we
should be like Mary mulling over the word of God when the Angel Gabriel first
revealed to her that she would have a son, whose name will be as Hebrew
suggests, יְשׁוּעָ
means, ‘Saviour.’
Mary did not
jump into the conclusion like the zealots, who were looking for a political
deliverer. When Jesus entered into Jerusalem on a colt, the people shouted,
“Hosanna!” (which in Hebrew, means, ‘Deliver us, please!’). Understandably,
living under the oppression of the Romans, they were looking for a Gideon-like
deliverer.
Instead, I can
imagine Mary carefully thinking through the words of Gabriel for the next 33
years as to how the prophecy would be fulfilled. Each time she looked at the
boy Jesus, and even to the moment when water was turned into wine at the wedding
in Cana, Mary would be asking, “Is this how the prophecy is taking shape?”
At the cross, Mary
was still mulling over what the angel Gabriel had told her. Her heart was
broken, yet she kept the word in her heart; she was not being dogmatic about
the way how the prophecy should be fulfilled.
How we should read
Daniel and Revelation
When we mull
over the two apocalyptic books – Revelation and Daniel – we should remain
watchful, prayerful and pondering over the exact words. For many generations,
people have read these two books and had expected these things to happen during
their generations.
These
generations have come and gone but a lot of the things revealed in the last
book of the Bible did not come to past in their generation. Although some had
expected Adolf Hitler to be the antichrist, we know that Hitler never became a
world leader.
Worse still,
others like the American cult leader and self-professed faith healer, Jim Jones
started a farm at Jonestown, Guyana, and later orchestrated mass suicide of a
few hundred followers on November 18, 1978. I hope history is not repeating
itself when during one of his messages of the book of Revelation, a Singaporean
preacher spoke with certainty when the Lord will return based on his study of
the seasons, and for reasons known only to himself, he proposed to purchase a
farmland in Thailand.
Too much has
been said about the prophecies in Revelation, and how they are being
“fulfilled” today. People like Nostradamus shared all kinds of vision, Michael
Drosnin’s Bible Code discussed all sorts of conspiracies and speculations, and
of late, Steve Ciocciolanti used his Divine Code to predict that Donald Trump
would win the US presidential election.
I remember
reading another book some 20 years ago, which predicted that the European Union
was the ‘ten horns’ in Revelation 12. The author had made such claims because there
were ten nations in the EU, but since then, more countries have been added to
the block.
Within the
past one year, due to the extensive use of Zoom, a lot of people have also been
exposed to teachings such as the gematria and pictorial Hebrew which are also used
by certain individuals to predict the future. I remember sitting in a session
where a teacher who spoke about earth-shaking changes in 2020 as the Year of
the Mouth (peh in Hebrew is mouth). These are nothing but like modern-day feng
shui masters who do exactly the same. Because they are often vague with their
predictions, the same can be interpreted in anyway.
This is not
how we should approach the apocalyptic books of the Bible. Reading Luke
2:15-20, we cannot help but to observe again how Mary pondered the feedback she
received from the shepherds:
15 When the angels had departed from them into heaven, the shepherds began saying to one another, “Let’s go straight to Bethlehem, then, and see this thing that has happened, which the Lord has made known to us.” 16 And they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the [l]manger. 17 When they had seen Him, they made known the statement which had been told them about this Child. 18 And all who heard it were amazed about the things which were told them by the shepherds. 19 But Mary treasured all these things, pondering them in her heart. 20 And the shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them.
We may not see
the entire Revelation unfolded in our lifetime but I believe that if should
happen in our generation, the Holy Spirit would whisper this into our ears just
as He did to Simeon and Anna, provided we have been pondering over the exacts
words in which they were written (see Luke 2:25-38).
Adopting an Open
Mind
There are
different possible interpretations of the prophecies that we read in Daniel and
Revelation. This is based on our limited knowledge, and the nature of these
prophecies that are meant to remain a mystery until they are unfolded before
our eyes.
It is said
that change is the only constant. Isaiah had put it in a different way, “The grass
withers, the flower fades, but the word of our God stands forever.” To
interpret Revelation by speculating the signs of the times is, therefore, a
form of eisegesis. This, we have to be very careful!
We all know
that there are three positions relating to the rapture and the second coming of
Christ. We may have a certain position we ascribe to, yet we should keep an
open mind on other views as the book of Revelation is, in fact, written in three literary
genres: the epistolary, the apocalyptic, and the prophetic. Our time is better spent meditatting on what is written, than arguing over which view is more accurate.
Even the
epistolary passages in Revelation 2 and 3 about the seven churches have several
possible interpretations. Besides referring them as seven physical churches in
Asia Minor to whom John wrote to, these chapters have also been interpreted as
the seven phases of the Christian church through the centuries.
There is
another view which I propose after reading these words in Greek, “Μετὰ ταῦτα
εἶδον” (Revelation 4:1), where John shifts his attention to a new
scenario, "After these things I saw…" Bearing in mind that the word ‘church’
is no longer mentioned until Revelation 22:16, could this mean that the seven
golden lampstands represent the entire Church Age as one era, with all the
weaknesses that needed to be addressed, until fullness of time when she becomes
the bride of Christ, rather than just the seven phases or seven physical
churches in Asia? Could this be another possible interpretation? Well, why not!
We cannot be
too dogmatic about any speculation or interpretation. The important thing is we
have to keep mulling over God's word and not seek to interpret Revelation by
every world event into it.
When it is time for us to see the
apocalypse unfolded before our eyes, God's Spirit will bring His word to mind. Let
us adopt this attitude when we read Revelation.
In the coming
months from May 8 – July 31 for 13 consecutive Saturdays (10am-12pm), Dr Chew
Weng Chee will be starting a series on the book of Revelation. This will be on
an online webinar. Registration opens from March 20, at https://sibkl.org.my/revelation.
END.
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